1 Corinthians 10:16- The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?

Every first day of the week we come together to partake of the Lord’s Supper. This meal is used as a memorial of Jesus’ death, burial and resurrection and helps us to remember what He did for us. However, it is so much more than that. To the faithful child of God, it also is a symbol and declaration of our unity to Him. Even then there is more to it and many Christians fail to recognize or do not realize at all what our communion here symbolizes. Today, we are going to look at two aspects of the Lord’s Supper that are just as important as remembering Christ’s death.

1. It symbolizes a deep relationship: Christ in coming to this earth and dying for us was the greatest sacrifice ever made in history. In doing so He not only redeemed us but also established something truly wonderful. Now, we can have a deep and meaningful relationship with God without the weight of sin sitting on our shoulders. While yes there still needs to be a fear of God and obedience to His will, we may call Him “Abba Father.” Not only that but Christ, who sits at the Father’s right hand, is our elder brother. This communion is a declaration of that closeness and should bring us great joy in the partaking.
2. It symbolizes our absolute loyalty to God: Again, this is something that many Christians, even if they understand it, overlook. When we partake of the Lord’s Supper, we say that we are His and wholly dedicated to His cause. This also means that we cannot be living in any sort of sin. In 1 Corinthians 10:21, Paul makes the statement “You cannot drink the cup of the Lord and the cup of demons.” What does this mean? It means that we cannot have one foot in each door. We have to be wholly God’s or wholly Satan’s. If we try, then we are partaking “in an unworthy manner” and are “guilty concerning the body and blood of the Lord.” (1 Corinthians 11:27). That does not sound like a situation we want to be in.

So as we partake, yes let us think back to the sacrifice of God but also remember what it means to us. We must not forget our relationship or our death to sin. Without them, we are just as lost as before.

1 Corinthians 1:9- God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

The term fellowship is thrown around often in the religious community. Many use it in a social respect. Others use it simply as a means to promote unity, often in the wrong way. Unfortunately, what the Bible means by fellowship has been forgotten or if not its meaning, its nature. What we will be looking at in this article are the different things Christians have fellowship in and by doing so see what type of fellowship we have.

1. The meaning of fellowship: Before we dive into what Christians have fellowship in, we need to know the definition of the word. In its most basic sense, fellowship is defined as sharing or participating in something. So yes there is a type of social fellowship. In fact, the Greek word used (koinonia) is used to describe a business partnership between Peter, Andrew, James and John (Luke 5:10). But what is it that Christians share or participate in?
2. Fellowship in Christ: This is basic Christian principles. We all share in our love for Christ and in the fact He died for all of us. We all share in His blood and participate in the works He has given us to do. This fellowship is so strong it even connects us with those who have gone on before. Also, God is constantly calling us into this fellowship (1 Corinthians 1:9). It is not something that is difficult to gain or kept from us but one that can easily be found and is given.
3. Fellowship in the gospel: How do we have fellowship in the gospel? Well, to put it simply, we all believe in what it says, its power and love for it. Not only that, but we participate in its spreading. We are all workers with the same goal and the same doctrine (Philippians 1:5). Another way we have fellowship here is in our obedience to it. With this, our relationship and fellowship with Christ is strengthened as well as our love for each other.
4. Fellowship in suffering: Many would see this and shrink away from this fellowship. However, it is more a blessing than we realize. While suffering together, we can have the support we need but more importantly we suffer with Christ (Philippians 3:10). In doing so we become more like Him and become stronger spiritually. This does not mean that God wants us to suffer, but He knows that in so doing we become better as a result.
5. Fellowship in the light: By walking in the light, we have fellowship with one another and with God (1 John 1:1-7). It is this that binds us and we must stay in this light to have fellowship with God. If we turn back to the darkness, we lose that closeness with Him and cannot reap the benefits of this fellowship.
6. Fellowship in the Lord’s Supper: Most Christians are aware that there is a fellowship here. In partaking, we “participate in the blood and body of Jesus” (1 Corinthians 10:16). We together share in our remembrance of His death. We together declare in our partaking the allegiance we have to Christ. We together reap the benefits of His sacrifice. It is the greatest fellowship we could ever have and it is boggling how any could neglect this declaration of fellowship, not only with our fellow Christians but with Jesus as well

I hope now that we have an understanding of what biblical fellowship is. It is much more than just a social gathering and spending time together. That is not to say those times are not needed, but in regard to Christian fellowship it is something else. I hope we see that its nature was spiritual and not physical. It is these types of fellowship that we need to improve and grow in and what will ultimately get us to heaven.

1 Peter 5:2- shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly

As the leaders of congregations, elders have many duties. First off, they are responsible for the teaching of the flock. This means not only must they take an active role in teaching but that they keep an eye on what is being taught. It is they who protect the flock, fighting false doctrine whenever it rears its ugly head and addressing any sin within the congregation. Finally, they are to care the members, putting their needs above their own and serving them dutifully and faithfully. This demands that they know their members well and to love them enough to sometimes put up with difficult people.

Though we only listed three duties, they have a wide range of applications that can be both difficult and time consuming. However, there are those who wish go beyond their God-given duties and add more than is allowed. This begs the question on where the authority of elders ends. Before any man becomes an elder, he must know the answer to this question and have the humility to not go beyond God’s boundaries.

First off, he is not to go beyond God’s word. This goes without saying but there are many who fail to understand this. The authority goes to their heads and they believe that they can do as they please. In situations where this happens, the congregation accepts false teachings and as such the congregation is hurt as a whole. Their overall relationship with God is destroyed.

Second, he is only in charge of the congregation he is an elder of. As seen in our main passage, 1 Peter 5:2, the apostle tells the elders to shepherd their flock. Though this responsibility is daunting in and of itself, there are those who desire to go beyond this. They wish to see the elders of one congregation oversee the work of many and in essence “sponsor” them. For many, the original intention is good but regardless it does more harm than they realize. It falls under the first category we mentioned and tarnishes not only their relationship with God but also those of other congregations as well.

Lastly, he is not in it for himself. The author has not heard of many cases of this but there are men who become elders desiring the power and prestige it can bring. In these cases, they use their position to achieve their own desires and the good of the congregation comes second. These men have missed the point of being elders. They are there not only to serve God but also the congregation. Their goal must be to see their group grow spiritually and without this desire they will not be effective leaders.

The job of an elder is not always easy but as Paul says in 1 Timothy 3, it is a good and necessary work. Though we did not cover them here, the qualifications alone are hard to live up to and then the work itself is not easy. However, all men should desire to fit the standard if not have the position itself. Those that do strive to become elders must understand these qualifications and exactly what the job entails before making this decision. One final note though is that elders do not become them of their own initiative but are appointed by others. Though this is the case, the choice to accept is still the man’s and he must understand it thoroughly. Let us all take time to study every aspect of God’s word, including this.

Hebrews 7:14- For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

Authority is a concept many do not completely understand. In the case of jobs, most employees know that they can do nothing without their boss’s approval. When we have positions of authority we want our orders to be carried out exactly as we directed. However, when it comes to the Bible, many do not see the necessity of following it as directed. They pick and choose what God would want them to do and leave out the points they do not like. This is not how things should be. God is not some lenient, weak being who lets anything go. He has a way He wants things to be done and is not happy when they are not followed. Even if we understand this, the question comes of how to establish authority. In this article we will briefly cover them.

1. Express command: This is the one everyone understands. When God commands that something be done, it is that and nothing else. The Bible is full of instances where God commanded that something be done. However, even then men still did not follow the command. The most famous example is Adam and Eve in the garden. God told them not to eat of the tree and they failed. We see that God did not just let them off the hook because they were deceived but instead He punished them. Then there is Nadab and Abihu. The Lord had told them a specific fire they were to use and when they used something different, they were killed. Lastly, look at the young prophet. He was told not to eat or drink until he returned home. However, he did it anyway, believing that God had changed His mind. Did God go easy on him for it? No, a lion met him on the way and killed him. God takes His command’s seriously, no matter how “minor” the command may be.
2. Apostolic example: Many will say the only thing we can bind is express command. However, let’s think of this in a secular sense for a minute. When we do not know how to do something, or not sure how those in authority want it done, how do we learn? We need someone to show us. God does the same. We as imperfect humans can get many things confused, even commands. To counter this, God has shown us many examples of how we are to behave and how to worship. We see the first century Christians meet on Sunday, partake of the Lord’s Supper on that day and have many examples of how we should behave. This is just as good as command.
3. Necessary inference: The final way to determine authority is by necessary inference or conclusion. God is not always specific with commands and even with the examples we are given. In these moments we have to think things through and reason what God has authorized. Some might see this and say there is no way to know exactly what God meant in some places but in each one of them God worded things in such a way we can only come to one conclusion. For example, we are told to meet. This means that we need a place to do so and a way to have it. We are told to sing. This authorizes books, a way to keep the tune and pitch pipes. These are just two examples but God has always made it easy for us.

These are the ways we determine authority. However, as is the case with all things Biblical, men do not always listen. Many believe that if God did not forbid something, then it is okay. As the passage above states, if God did not condone an act, we have no right to ourselves. God’s authority is what matters and nothing else.

James 3:1- Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.

Becoming a teacher of God’s word is a wonderful ambition. God desires that all Christians know and understand His word so well that in every moment they are ready to teach. It is a good work with great rewards at the end. However, it is one that comes with some very serious responsibilities.

As James warns in the third chapter of his book, we will be judged with greater strictness. This is a two-fold warning. First off, the world will judge us more harshly. We will live in a fish bowl and all our actions will be nick-picked and monitored night and day. As people who proclaim God’s word, we are doubly expected to live it ourselves. If we fail in this regard, our opponents will quickly snatch this up and we will lose our influence and our ability to reach souls will be lost.

Second, I believe God Himself will expect more from us. While the standard by which we are judged does not change, the fact that we are taking other people’s souls into our hands. Teachers are responsible for how a person perceives and understands God. If we fail, especially when we do it knowingly, God will hold us responsible for the loss of that soul.

James 3 brings out these two warnings, but there is one more that every prospecting teacher needs to be aware of. As mentioned above we are in the spotlight much more often then other Christians. We are often the ones who make a vocal stand against sin and those who practice it. When the world sees this, they will retaliate, often in a harsh and harmful way. In these moments, we may be alone in a physical sense. Men will not always be by our side and we have to face the dangers of the world alone. If we cannot handle such a scenario, we have no business being a Christian, let alone a teacher of God’s word.

These are the top three warnings every man of God needs to take into consideration when thinking about teaching. We can be a great influence for the gospel or we can wind up hindering its work. If we cannot live the life of a Christian, we have no business being a teacher and if we are like the stony ground and buckle under persecution it is not the life for us. However, if despite this we still desire to be teachers then by all means go for it, the Lord needs you. As a final word of encouragement, remember that God will be with you, wherever you go!